By Doug Ponder
A little over three years ago I wrote an article about fear and politics. It’s probably worth revisiting in an election year like this one. In truth, the article has less to do with politics than with the fact that the most frequent command in the Bible is “do not be afraid.” I argued that, in a world fueled by fear, Christians have been given a distinct opportunity—even calling—to live as people without the same kind of fear as the rest of the world. This is not because we are free from tragedy or difficulty or persecution, but simply because we believe that the God who calls himself “the resurrection and the life” (John 11:25) will make everything right for his people in the end (Revelation 21:3-5).
This is all well and good in theory, but what do we do, say, when the Coronavirus comes to town? Also known as COVID-19, the Coronavirus has been officially declared by the World Health Organization (WHO) to be a “Public Health Emergency of International Concern” (PHEIC).[1] But just about everyone except for hermits already know this (and they may know as much too, since even hermits have access to the internet in the 21st century). Suffice it to say, if fear is from the pits of hell—and it is (cf. Hebrews 2:14-15)—then all hell is breaking loose.
The worst thing that can happen to you is literally incomparable to the glory that awaits you.
But God Said, “Do Not Be Afraid.”
Various forms of “do not be afraid” are repeated nearly one hundred times in the Bible—far more than any other command. Here’s a sampling:
- Each time God made and confirmed his covenant with Abraham, Isaac and Jacob, he told them, “Do not be afraid” (Genesis 15:1; 26:24; 46:3).
- As the Egyptian army was riding to slaughter the Israelites, God spoke through Moses to say, “Do not be afraid” (Exodus 14:12-14).
- When Moses descended with the Ten Commandments he said, “Do not be afraid” (Exodus 20:20).
- As God’s people observed the strength of the pagan tribes in the Promised Land, God told them, “Do not be afraid of them” (Deuteronomy 3:22).
- When Moses died and the leadership of a nation fell to Joshua, God comforted him by saying, “Do not be afraid” (Joshua 1:9).
- When the cowardly Gideon was chosen to lead God’s people into battle, the angel of the Lord told him, “Do not be afraid” (Judges 6:23).
- When the prophet Elijah was called to preach hard truths to a wicked king, God said, “Do not be afraid of him” (2 Kings 1:15).
- As his people were surrounded by enemies and about to be taken into captivity, God said to them, “Do not tremble; do not be afraid” (Isaiah 44:8).
- To the virgin Mary who had just discovered she was miraculously pregnant and likely to be divorced because of this surprising turn of events, the angel of God said, “Do not be afraid” (Luke 1:30).
- And when Joseph did contemplate breaking it off with Mary, whom he feared had been unfaithful, the angel said to him as well, “Do not be afraid” (Matthew 1:20).
- To the shepherds who saw an angelic host fill the sky with thunderous singing and blinding light, the heavenly chorus sang, “Do not be afraid” (Luke 2:10).
- After this miracle child became a man and began his Messianic ministry, Jesus kept on telling his followers, “Do not be afraid, little flock” (Luke 12:32).
- When he spoke of his imminent departure, Jesus spoke about a coming Comforter and said, “Do not let your hearts be troubled, and do not be afraid” (John 14:27).
- After he was crucified and buried, the resurrected Jesus appeared to his frightened disciples with an important Easter announcement: “Do not be afraid” (Matthew 28:10).
- And to the church, who would face tumultuous times filled with persecution and difficulty of every kind, the risen Jesus still says, “Do not be afraid of what you are about to suffer… Be faithful, even to the point of death, and I will give you life as your victor’s crown” (Revelation 2:10).
The Fuel of Fearless Faith: The Good News of Resurrection
Of course, simply saying “fear not” works about as well as telling someone to “calm down.” Thankfully, we worship a God who not only commands his people but also empowers them to do what he asks (Philippians 2:13). Specifically, the faith that fights worldly fear is rooted in the good news of Christ’s death and resurrection, which leads us to “not rely on ourselves, but on God, who raises the dead” (2 Corinthians 1:9).
Isn’t that amazing? Our God raises the dead. Jesus wasn’t lying when he said, “Do not be afraid of those who can kill the body but cannot kill the soul…” (Matthew 10:28). For since he is raised from the dead, if you are united to Jesus by faith then the worst thing that can happen to you is literally incomparable to the glory that awaits you (Romans 8:18).
You believe in a God who raises the dead, but your neighbor might not, so keep loving them like Jesus—even if that means risking your own life.
The Shape of Fearless Faith: A Practical Conclusion
There is such a thing a bad kind of fearlessness, of course. Aristotle calls it “rashness,” which is the vice of excess (whereas cowardice is the vice of deficiency). By contrast, Biblical fearlessness isn’t imprudent, for it believes that everything we have—including our own lives—are gifts from God be stewarded well. What shape, then, does biblically fearless faith take in the face of the Coronavirus? Three things come to mind:
1. Don’t panic. There’s lots we still don’t know about this virus, and what little the experts do know suggests that COVID-19 is far from the worst illness the world has ever faced. Therefore, don’t do this or this or this to yourself or your kids. Instead, remember that our God reigns and he raises the dead! See also: the entire article leading up to this point.
2. Be wise. Wash your hands. Don’t share food with your coworkers. And, generally speaking, listen to what (real) health experts say. Being wise also entails not falling for the kind of misinformation that is spread by conspiracy theorists who use panic to drive traffic to their sites for monetary gain. Truly I tell you, they will have their reward in full.
3. Be kind. When a plague much deadlier than the Coronavirus spread throughout Geneva during the days of Calvin and Beza, the French Reformers advised Christians to trust God, to be wise, and to not fail to show charity to their neighbors.[2] In other words, remember that while God may not need your good works, your neighbor still does. Therefore, don’t stop Sunday services or vital ministries to the sick and the poor. You believe in a God who raises the dead, but your neighbor might not, so keep loving them like Jesus—even if that means risking your own life (John 15:13). It probably won’t come to that, of course. Yet if it did, God’s got you covered (John 11:26), therefore: do not be afraid.
[1] https://www.who.int/news-room/detail/30-01-2020-statement-on-the-second-meeting-of-the-international-health-regulations-(2005)-emergency-committee-regarding-the-outbreak-of-novel-coronavirus-(2019-ncov)
[2] For more on this fascinating story, including the struggles of Geneva’s ministers to keep the faith in the face of grave fears, see Calvin’s Company of Pastors by Scott Manetsch (New York, NY: Oxford University Press, 2015), p. 284ff.
Comments and Pingbacks
2020-03-09 10:32:20
Maximus
Some timely reminders here, Doug. Underlying all this seems to be the glad tidings that our Savior has trampled down death, and that our fear thereof is an implicit denial of the Gospel. I thought your remarks about remaining faithful to "Sunday services or vital ministries to the sick and the poor" was especially important. In my own tradition, Holy Communion is served from a common cup, with a spoon, for all-comers, no matter their health situation, unto the "healing of soul and body." Even those with infectious diseases, such as leprosy or tuberculosis, commune with the rest of the faithful, with no one getting sick. So goes the Church's faith! Coronavirus is just another opportunity to be witnesses (literally, "martyrs") on behalf of the true, Faithful Witness (Apocalypse 1:5). Thus, the path of saving discipleshipâthat of self-denial and cross bearingâentails our willingness, in faith, to literally lose our life. Even at church on Sunday! Even though it may not come to this, as you pointed out, at least the willingness to die physically with Christ, in the hope of the Resurrection, is demanded of all true disciples. âFollow Me.â Thanks for pointing us back to this lost remnant of original Christianity amid a culture so afraid of death.
2020-03-09 20:22:46
Doug Ponder
Maximus, that's beautiful. Thanks for sharing! (Also, thanks for the encouragement.)
2020-03-12 08:39:44
Maximus
I would like to add one proviso to the above comment. In times of plague, the Church accommodated those who were clearly known to be sick or dying from the plague, administering Holy Communion to them not from the common cup but from a separate chalice. It should be emphasized, however, that this allowance is for administering Holy Communion to those who are *known* to be sick and dying from the plague. It is offered out of a special dispensation (economia) and practicality to temper the minds of those who fear being infected with the plague. But this provision does not justify employing this meansâor an analogous oneâmerely out of fear of the possibility of receiving Communion with someone infected. The normative practice remains the common cup, for the Church is one in Christ and is constituted as such by His body and blood (1 Cor 10:16-17).
2020-03-09 19:02:36
Melinda Viergever Inman
I am currently watching the latest White House press conference where a phalanx of health care leaders are advising people of my age with underlying health conditions, which I have, to avoid crowds, to remain at home, to cancel any trips / flying that were previously scheduled. Are you suggesting that Christians disregard these instructions to attend local services?
2020-03-09 20:28:28
Doug Ponder
Hi, Melinda. I would never *command* someone with potentially life-threatening health conditions to throw caution to the wind. That course of action is covered, I think, under the "be wise" section. But I would absolutely *exhort* people to go to services (among other things) as long as it's in their power to do so. If it helps, this is not just theoretical for my family. One of our sons was recently diagnosed with a chronic kidney condition that, in addition to meaning he will likely need organ transplants for the rest of his life, also means he at much greater risk of health complications, even death, in circumstance like those I think we're about to face. So again, while I would not bind the consciences of my fellow believers, I would *plead* with me to follow our family's example in glorifying God through fear-defying acts of faith that show the world there are more important things than life itself. Hope this helps!
2020-03-11 06:00:39
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2020-03-28 03:06:00
Z
Great word Doug! Thankful for your ministry to shepherd people. Not to take away from anything youâve written, but it could be helpful to explore the other side of this as well. One idea that may be worth considering in another post: what are the *positive* uses of âfearâ? Apart from the ever-present âFear of the Lordâ I can think of two places at least in the New Testament where we as believers hear this imperative: âTake care, *brothers,* lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God...Therefore, while the promise of entering his rest still stands, *let us fear* lest any of you should seem to have failed to reach it.â ââHebrews⬠â3:12, 4:1⬠âAnd do not fear those who kill the body but cannot kill the soul. Rather *fear him* who can destroy both soul and body in hell.â ââMatthew⬠â10:28⬠Yes and amen to your post on not sinfully fearing in distrust of the Lord! And we are not to fear the virus or what can be done to the body. But the King has power to cast into hell and we ought fear his might. But this also seems timely as ever to help our people âexamine yourselves, to see whether you are in the faith. Test yourselves.â Not only that, but to recognize the right fear for those apart from Christ that does loom as a true reality in our cities. Death is coming for many and for those outside of Christ, there is great reason to fear. Praying your people would be pushed to bold proclamation the gospel to the lost around them, and at the same time, with confidence draw near to the throne of grace to receive mercy and find grace to help in time of need. Grace and peace. Z
2020-03-28 09:18:49
Intersect Staff
Thank you for reading and sharing this thoughtful comment!
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