Imagine the haggard shepherd, Amos, fresh off his journey from the Southern Kingdom (not six miles from Bethlehem). Imagine him stepping into the sanctuary in Bethel, where worship of God and country had been molded together in the shape of a bull. Imagine him dusting himself off and shutting the worship service down with breaking news from God.
Tracking along with the opening chapters of Amos, we can again imagine Amos on his way up to the capital, calling out the surrounding nations as they fight against the God of Creation, before leveling the charge against the divided kingdom of Judah and Israel (Amos 1 & 2). Then, when he arrives at the temple in Bethel, he calls out every family sitting there (3:1); the housewives living in luxury while they disregard others (4:1); the at-ease upper-echelon (6:1-3); the pastors, politicians, and entertainers (6:5) are all held responsible.
Not since Moses’ warning in Deuteronomy had a prophet reminded God’s people that the state and survival of the nation hinged on faithfulness to God. Prophets of old had spoken to the kings. Now, Amos is condemning not just the leaders, but the citizens of the Northern Kingdom.
Almost no citizen is spared other than the “poor and needy.”