education

Three Reasons Students and Pastors Shouldn’t Use ChatGPT

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Editor's Note

This article is a response to Jacob Haley's recent article Three Ways For Students and Pastors to Use ChatGPT.

“He who does his work like a machine grows a heart like a machine.”[1]

Those are the provocative words of Werner Heisenberg. The idea is that our machines, whether they are simple technological tools or incredibly advanced machines, have the intrinsic ability and ultimate telos to harm us more than heal us. They bring corruption instead of wholeness.

But the immediate reaction to such sweeping claims can be rather objectionable. Do we really want to give up computers (the very tool I am using to type this essay on!), mobile phones, or, heaven forbid, modern indoor plumbing? Certainly not all technology could have such malevolence. But even further, many point to the great utility of the growing suite of technological tools like ChatGPT. For instance, recently Jacob Haley has argued for these as goods. Instead of growing in us a heart like a machine, they enhance productivity. They enable pastors and students to steward their resources and responsibilities well. In this way, they should be deployed like any other tool—as a means to a greater end.

Even so, I deeply disagree. Technology is no mere neutral tool. Indeed, nothing is simply neutral. Every form of technology has latent danger, some much greater than others. And tools like ChatGPT, while they do have a specific role and shouldn’t be universally avoided, should be very carefully employed for their specific end, if at all. These tools have the potential to make us deeply irrational, slaves to vice, and ultimately unhuman. This latent nefarious potential is so potent and corrupting that while tools like ChatGPT can theoretically be employed harmlessly, even beneficially, the risk is not worth the reward. Indeed, the reward of intellectual discovery is ultimately available through other more satisfying means. While this may sound like a luddite’s unrealistic paradise, I encourage you to read on and consider with me.

To mirror Jacob’s own triumvirate of reasons in favor of ChatGPT I offer my own three stranded cord against it and technological tools like it. Cheeky as it may sound, ChatGPT would never have been so creative, so here I stand.

1. Technology like ChatGPT teaches us to be irrational

Here is the problem. ChatGPT can do simple arithmetic. That is its purpose: to mine vast fields of data and to compile information based on large algorithms. But it cannot complete original complex tasks that require creativity, imagination, or reason. It can imitate creative actions of humans like composing a poem or song, but these remain random amalgamations of data instead of true creative output. It can find the prices of local restaurants in simple fashion, functioning similarly to Google with an automated excel calculation. It can quickly search the internet for summaries on various well-known topics. But these simple data queries are simply enhanced versions of Google. As such, they are just as unreliable as Google. And yet many treat ChatGPT with a degree of trust that isn’t earned. It is treated as though it can assist with important research and idea generation in a trusted manner. But it cannot. Just as Wikipedia can be read and be true in many instances, it is not a source to be trusted. Nor is it a source to regularly rely on.

But ultimately, no technological tool can complete the complex analysis that is inherent to rationality alone. Rationality is a God-given natural gift that cannot be created on our own. Technology is a mere artifact, devoid of a rational soul. To attempt to create a machine that can function in this way is a recipe for failure. The thirst for a design that ultimately replaces naturally created reality usurps the creative design of our Creator. Before we know it, this path has all too often led us to slavish dependence that stifles rational thinking instead of generating more.

Tools like ChatGPT have the potential to make us deeply irrational, slaves to vice, and ultimately unhuman.

2. Technology like ChatGPT teaches vice instead of virtue

A further reason to avoid technology like ChatGPT is that we will never become virtuous through technology. It cannot train us in wisdom. It cannot teach us to love. It cannot teach us to hope. It doesn’t teach us to be honest.

Instead, tools like ChatGPT regularly entertain and encourage vice. Simply ask any academic professor how ChatGPT is affecting their classroom. The cheating by solely relying on ChatGPT for essay creation has all but murdered the traditional research essay. Similarly, ChatGPT can become the ever-present danger for pastors. Pastors are limited in their time—like all of us. No one can plan for the late-night unexpected hospital visit that ruins the scheduled time for sermon preparation. And what beckons the pastor then, running on fumes with little time? Reliance on the Spirit and the text of Scripture? No. ChatGPT. The savior. But just for this week. Of course, this turns into two weeks. Three weeks. And before long, what sermon is no longer simply ChatGPT?

To think these scenarios are unlikely or outlandish is to be naïve. If you are a Christian, you know one thing for certain. You are a sinner. And even after the Lord’s redemption, you are still tempted and still fail. Why would we then allow tools that tempt us to fail to have such freedom?  Surely, all of creation groans which means everything is tainted by sin and corruption. Thus, we shouldn’t assume that corruption and failure by itself are reasons to avoid something, technology or otherwise. Rather, we should carefully weigh the cost and benefit of tools like ChatGPT. My wager is that the carnage has already greatly outweighed the benefit that could be gained in the future. That probably sounds overly dramatic. But I don’t think it is (and let’s be honest, the dramatic is what makes for a good essay!). We should face with grave seriousness the diminishing of virtue in our families, churches, and societies.

3. We lose our ability to be human

Ultimately, and most importantly, technology can destroy our ability to be human.

We are fundamentally rational and relational creatures. By design we need other humans. We need intellectual communities to deliberate, ponder, and become convinced that we are wrong. Machines are black and white while humans are often shades of gray. With gray brings ambiguity and the space to question and truly learn and fulfill our innate desires to be known, loved, and to wonder at the beauty of the complexity of the world. Reliance on tools like ChatGPT short circuit this relational and intellective process, robbing us of the fruits of intellectual and relational discovery that is integral to human satisfaction.

But humanity is also limited, in the right ways. This is the entire project of Philip Bunn’s excellent dissertation.[2] While technology may bring immediate freedom, it often carries with it the steep price of ultimately stripping us of our humanity. We sell our souls for the immediate mirage of productivity. But part of the design of humanity is to be limited. We are by nature dependent creatures. To attempt to eliminate our dependence is to resurrect the tower of Babel once more. Sometimes inefficiency is superior to efficiency. And it takes a human to know the difference.[3]

Editor's Note:

For a response to this article, see Jacob Haley's article Shall the Luddites Win?—A Friendly Response on ChatGPT.

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References

[1] Cited in Philip D. Bunn, “The Heart of a Machine: Technological Threats to Liberty” (PhD Dissertation, University of Wisconsin-Madison, 2023), 1.

[2] Bunn, “The Heart of a Machine: Technological Threats to Liberty.”

[3] My thanks to Jacob Haley and Nathaniel Williams on their editorial insight—far better than ChatGPT could have aided me. 🙂

Photo Credit:

Photo by Levart Photographer on Unsplash.

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MA Ethics, Theology, and Culture

The Master of Arts Ethics, Theology, and Culture is a Seminary program providing specialized academic training that prepares men and women to impact the culture for Christ through prophetic moral witness, training in cultural engagement, and service in a variety of settings.

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Jordan Steffaniak

Research Fellow

Jordan L. Steffaniak (ThM, Southeastern Baptist Theological Seminary) is a PhD student in Philosophy at the University of Birmingham, UK. He is married with two sons. He is co-founder of the London Lyceum, a weekly podcast and online center for analytic, baptist, and confessional theology. He has published in academic journals such as Journal of Reformed Theology, TheoLogica, The Journal of Biblical and Theological Studies, and Jonathan Edwards Studies. He works full-time in the finance industry, constantly pursuing his curiosity for all things.

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