Occasionally, there are movements within evangelical Christianity that emphasize the importance of following Jesus’ words in the Gospels. In the early 2000s, authors and pastors that aligned with the emerging church/Emergent Village, Red Letter Christians, Advent Conspiracy, Youth Specialties, and other evangelical groups urged Christians to pay heed to the actual teachings of Jesus. In part, this movement was a reaction to a previous tendency within evangelical Christianity to minimize Jesus’ teachings in favor of highlighting his birth, miracles, death, and resurrection. As we were correctly reminded by leading voices in this movement, Jesus’ teachings were a vital part of his earthly ministry. Being a disciple was not simply believing in his death and resurrection but also following what he taught. Today, you can see similar emphasis on his teachings in the viral “He Gets Us” campaign, which “exists to remind us of the example that Jesus set while inviting all to explore his teachings so we can all follow his example of confounding, unconditional love.”
These movements tend to have the most impact among younger Christians who want to go deeper in their faith and so are enthusiastic for the message. As a Christian in my early 20’s, I was one of many who soaked it up in the early 2000s when a number of trends developed within the movement. We labeled ourselves “Jesus Followers” rather than “Christians” on our social media profiles, gave money to new non-profit organizations that cared about Jesus’ words about the poor, read books with titles such as The Secret Message of Jesus and The Gospel According to Jesus, participated in rallies, bought Toms shoes, camped outside, gave food to the homeless, and used terms like “radical generosity.” This was the air that many of us breathed deeply, but the underlying emphasis of the movement on the words of Jesus nearly suffocated my faith.
You might be surprised to hear that a movement emphasizing Jesus’ teachings could potentially suffocate a believer’s faith, but the more that I studied Jesus’ words, the more impossible it began to seem to live the Christian life. Following Jesus became less like stepping into the Pool of Bethesda and more like falling into a sinkhole. How could I possibly know which of his commandments to individuals in the Gospels applied to me? Was I like the rich young ruler, where I was required to give literally everything I owned away in order to follow him? Maybe I was like his disciples, and I was required to walk away from my job and family. In the Sermon on the Mount, Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Scholars debate what poor in spirit means in this passage, yet I was supposed to figure out this heart condition in order to have the kingdom of heaven. Or, what about Jesus’ words in Matthew 25 on sheep and goats? Taken by themselves, these words can seem as if Jesus was promoting a works-based salvation. I knew that if my works had to measure up in order to follow Jesus into eternity, I was in trouble. It all started to seem impossible.
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